back

The first St Matthew’s

 

There have been three churches of St Matthew in Raynes Park – the area was originally known as Cottenham Park.  During this Jubilee year we shall be looking at the history of each: in this edition, the little iron church.  Most of the information is taken from contemporary newspapers and from two books:  ‘The Church in Cottenham Park’ by May Rands, and ‘St Matthew’s: the story of a church’ by Marjorie Cole.

 

St Mary’s Church in Wimbledon Village was built in 1843.  To meet the needs of the growing Wimbledon population, three daughter churches were built: Christ Church, St John’s and St Mark’s. 

 

This left ‘an outlying part of the parish known as Cottenham Park’ without a church.  A church school was built in 1867 and worshippers met there and in a rented room in Avenue Road.  Obviously a ‘real’ church was needed.  ‘….it was impossible for the Vicar of the Parish to know the details of the church work in a remote part of the district like Cottenham Pk’.   (The Wimbledon News).

 

In 1895 an iron church, dedicated to St Matthew, was built at the corner of Durham Road and Richmond Road, a stone’s throw from the present church.  There were still fields in the area – the photograph shows grass beside the church.  Many people had been travelling to London to Sung Eucharist services which were not available in any part of the Wimbledon Parish. 

 

In 1903 a new vicar, AJ Bell, was appointed to St Mary’s and the Church Times reported:

‘This marks a new epoch in the history of the Church at this flourishing Surrey suburb.  Up to now it has been in a deplorable state.  Old-fashioned Evangelicals have allowed what energy there ever was to die away into lethargy; the dreariest of dreary Protestantism failed to attract the people; and, as a result, a large Jesuit mission has been successfully started, quite naturally carrying everything before it.  But now with the coming of a new vicar it is hoped a better day is dawning……’

 

One of Canon Bell’s first reforms was to introduce Catholic practice at St Matthew’s – the first step to Anglo Catholic tradition which has been the main focus of our worship ever since. 

 

On Trinity Sunday, 1903, the first Sung Eucharist was celebrated at St Matthew’s, the celebrant wearing vestments, the two servers surplices.  These developments were not universally popular.  The men of the choir resigned, leaving only the choirboys.  One of the Wardens also resigned, saying that the service was to all intents and purposes the Latin Mass!  Other influential members of the congregation resigned too.  The local press reported that this form of worship ‘jarred painfully on those who had been accustomed to simple Evangelical worship’. 

 

Even more distressing was the behaviour of a man who took extreme exception to these High Church practices.  On one Sunday he went to the altar to make his communion, but on receiving the Host he rushed out into the road shouting, “Look!  This is the idol these people worship!”  The next day the Host appeared in the window of a then local newspaper, the Wimbledon and District Gazette, whose editor was suspected of having connived in the affair.  The following appeared in the Gazette:

 

‘EJECTED FROM ST MATTHEW’S

Mr George Winn, the open air preacher and Kensit crusader, who has gained considerable noteriety by his open-air meetings and other movements in Wimbledon, was ejected from St Matthew’s Church at Cottenham-park last Sunday.

According to the statements which he subsequently made, he had attended the solemn Celebration in that place of worship that morning, and during the singing of the closing hymn, walked up the aisle to see ‘if there were any fresh ritualistic innovations,’ as he put it.  His statement was that he was standing in the chancel near the altar, and although he had not spoken a word, two gentlemen walked up to him and asked him if he had lost anything.  He replied,’What’s that got to do with you?’ whereupon he was taken down the aisle.  There the verger and several others assisted to put him outside the door…….

Enquiries…tended to show that Mr Winn some time ago had publicly threatened to take down some of the hangings at St Matthew’s and also to pull down the cross…..’

 

The following extract is taken from May Rands’ book ‘The Church in Cottenham Park’.

 

‘Bitterly distressed by the happening, Canon Bell told the whole story to the Bishop (Dr. E. S. Talbot) who, after consideration, ruled that if the Host were reverently burned, and the man apologised, the matter should be allowed to drop. This was done, and the following Sunday the congregation made a solemn act of reparation for the dishonour done to the Sacrament.

Although the man had apologised he still continued to disturb the service. On one occasion his behaviour became so unbearable that Maurice Few (server), after a tussle, picked him up and carried him bodily out of the church! He threatened to bring his friends the following Sunday, so Canon Allen Bell arranged for a Police Inspector and three constables to be posted round the building. Seeing the police, the man behaved himself decently in church and after the service, instead of holding forth in the road as usual, he made off for home with the Inspector dogging his footsteps. He never troubled St. Matthew's again.’

 

Heavily involved in these disturbing events was Rev’d Remington Rocksborough Smith, the first priest-in-charge.  Like many young priests he had an uncomfortable time at first; many in his new congregation were apprehensive of his ‘Catholic doctrine and practices’. He worked hard to dispel these attitudes, and through his tact and energy he won back most of the people who had left earlier.  In 1903 the Surrey Comet reported on celebrations at the St Matthew’s Patronal Festival:

In the afternoon the Sunday School teachers and children – preceded by their banner - and the choir men and boys in their robes, went in procession through many of the streets in the district.  They were led by the band of the Boys’ Brigade………

The procession was a fine sight, and was viewed by large crowds of people, to whom it afforded much pleasure to see how well-behaved and happy the children appeared.  Arrived at the church, the festival service of the Catechism was held, an address being delivered by the Rev. Rocksborough Smith.  All the vacant space in the church was occupied by parents and other friends of the children, even the vestry and the porch being occupied; yet many people were unable to gain admission.  In the evening a similarly large congregation assembled, and many perforce had to remain outside.  The Vicar preached a stirring sermon, in the course of which he quoted figures to show the progress of the church during the past year, notably that the number of communicants had been doubled, while the offerings to foreign missions had been four times as great.’

 

From contemporary accounts it seems that the people of St Matthew’s not only worshipped enthusiastically but also enjoyed a lively social life.  In May 1905 the Surrey Comet reported on a concert in St Mark’s Hall:

 

A concert was given here on Monday evening in connection with the St Matthew’s Guild and Band of Hope…..

The second part of the programme was provided by the Cottenham Minstrels ‘from Tennessee.’  The boys acquitted themselves very well. The Rev. Rocksborough Smith conducted, and also announced the singing….’.

 

The Wimbledon News 13 May 1905 said that St Matthew’s Church had been rejuvenated owing to Mr. Rocksborough Smith’s labours, and when the vicar announced that he was leaving, the Gazette quoted remarks made on the subject of his departure:

 

‘….Before Mr Smith came, there were only about fifty children (in the Sunday School) and the utmost disorder prevailed…..Now 250 attended, & their excellent behaviour and enthusiasm they all knew…..’

 

‘Several of the children had been won over from the Wesleyans and some from Emmanuel Church…….’

 

‘….(one of the speakers) hoped that now their tin church had become so full, the permanent building would soon be begun; but if Mr Smith went away he felt convinced that their numbers would suffer seriously, and the building of a new church be delayed.’

 

Rev’d Remington Rocksborough Smith later became a Bishop in Canada.  His grandson lives locally with his family and is a Reader at Christ Church, Copse Hill.

 

St Matthew’s was now a lively neighbourhood church and on 1st August 1906 a large number of the congregation met to discuss the building of a new, larger church.  Those present enthusiastically agreed to collect about £4500, a huge amount at that time.  The land on which the iron church stood was valued at £475.  (In 1937 a firm of builders paid £1700 for the building and the land).  The site is where the block of flats called Durham Close stands now – think of its value today!

 

The little iron church became  a social centre where church organisations met.  The Order of Service for the Dedication of the Extension of The Church of S. Matthew in the Parish of Wimbledon, S. Matthew’s Day, September 21st 1927, refers to ‘.... an iron church, known to us all nowadays as S. Matthew’s Hall’.  This went on till 1937, when the ‘new’ St Matthew’s hall was dedicated (yes, there have been three halls, too).

 

So the plan to build the next St Matthew’s Church began to take shape.  The account will be continued in the summer edition of REVIEW.

                                                                                                         Jean Porter

 

 

 
 

 

 

 

 

 

 

 

 


               

 

back